Saint Alexandra helps with what. The icon of St. Alexandra - meaning, history, what helps. Angel winter days
The Holy Martyr Empress Alexandra of Rome was the wife of the emperor Diocletian (284-305). He went down in history as a zealous idolater and cruel persecutor of Christians.
At one of the meetings of his senate in Nicomedia in 303, Diocletian gave all his subjects the right to freely crack down on believers in one God, while promising his support.
Having learned about such an order, the holy martyr George the Victorious was not afraid to declare himself a believer in God and go against the emperor. According to the old style, the day of his memory is April 23, according to the new calendar, this day falls on May 6.
In response to this behavior, Diocletian ordered that the apostate be subjected to the most terrible tortures that existed at that time at court. But God saved the saint: suddenly thunder rumbled, and everyone heard a divine voice promising his support and calling on George not to be afraid of anything. At that very moment, the martyr was healed by the Angel.
Everyone, including the emperor, was terribly frightened. However, the horror did not enlighten Diocletian. The people who witnessed this event believed in the Lord of Christians.
At the same time, the emperor's wife, the pagan queen Alexandra, also came to know the true God. She, like George, wanted to announce her faith to the emperor. But the eparch, who learned about this, took her to the palace in order to keep her from confessing to her husband and thereby save her life.
The next morning, hearing the cries of the newly tortured George, Alexandra hurried to the place of torture. She tried to get through the crowd of people and publicly called on God to help her, calling him Almighty and One. She fell at the feet of George and in front of everyone began to glorify Christ and despise idols and those who worship them.
Mad with indignation, Diocletian ordered to give death not only to George, but also to his wife. She, without resisting in the least, calmly followed the holy martyr. The queen was killed by the road, and she fell to the wall, losing consciousness. People thought that the woman had died, and her imaginary death was recorded in documents drawn up after the execution of George.
In reality, the queen took death only a few years later: in the year 319. She accepted a martyr's end at the same time as her own daughter Valeria, also canonized.
Over the past few years, many things have happened. In 305, Maximian Galerius (303-311) began to rule the country. The former emperor voluntarily resigned from power.
The new ruler was an evil pagan and a warrior. His wife was Valeria, the daughter of Alexandra, who was forcibly married during the reign of her father. Alexandra raised her daughter in accordance with the laws of the Christian faith. After the death of Galerius, the emperor Maximinus wanted to marry her. But, after Valeria refused him, he exiled them with Alexandra to Syria.
In 313, Maximinus dies, and the mother and daughter go to Nicomedia in the hope that the emperor Licinia will spare them. After all, they, together with Tsar Constantine, signed an agreement, according to which all Christians were allowed to freely profess their faith. However, they did not know that in his heart the emperor hated Christians. He gave the order to behead the holy women. The emperor's order was carried out, the women were executed, and their bodies were thrown to the seabed. Thus, Queen Alexandra, having received the crown of martyrdom from God, finished her life path on the ground.
In Russia, the holy Empress Alexandra has always been revered. Many churches consecrated their thrones in honor of her. Alexandra of Rome was the beloved saint and patroness of Alexandra Feodorovna - the wife of the last Russian Tsar Nicholas II, who also was martyred in 1918 in the basement
Alexandra Tsarina [Augusta] († 303), mts. (commemoration 23 or 21 April; Copt. 10 April). She suffered in Nicomedia along with the great martyr. George the Victorious on the verdict of im. Diocletian. A. Ts. Believed in Christ, witnessing a miraculous healing by the angel of the Great Martyr. George from the terrible wounds he received from the blades of knives and nails on the wheel for torture. She wished to immediately confess Christ, but the proconsul Magnentius restrained her from this. Then Alexandra Tsarina saw how the great Martyr. George, buried up to his shoulders for 3 days in a pit of quicklime, came out of it safe and sound. When Alexandra Tsarina learned that by the power of the sign of the cross, the Great Martyr. George smashed all the statues of the gods in the temple of Apollo, she came to court and openly confessed Christ, ridiculing the pagan gods and denouncing the emperor of impiety. After this act, Diocletian ordered the execution of the Great Martyr. George, and with him Alexandra, the Tsarina happily followed to the execution, but on the way she was exhausted, sat down on a stone by the road and died. According to other versions, she, as well as the great martyr. George, beheaded.
It can be assumed that Alexandra the Queen was the widow of one of the emperors, the predecessors of Diocletian - from 270 to 284, 15 rulers changed in the empire. In many Russian. hagiographic texts and St. Dimitri of Rostov, she is named the wife of Diocletian himself. However, it is known that the only wife of this emperor was Prisca, who died along with her daughter Valeria, the wife of the im. Galerius, in 313 Neither Simeon Metaphrastus nor the Vatican Codex 916, nor in a number of other Byzantines. and lat. ancient texts of Alexander the Queen is not called the wife of Diocletian. The only exception among the Greek. sources is a compilation of Theodore Daphnopatus (BHG, N 673/674). Dr. an attempt to identify A. Ts. with Prisca was made already in the twentieth century. and is given in the Minea published by the MP (April. Part 2. P. 164). Here the death of Alexandra Tsarina in 303 is called false and her martyrdom is attributed to 313. However, this hypothesis does not find any confirmation not only in the ancient canonical lives, but also in numerous apocryphal - lat., Arab., Sir., Copt. , cargo., Ethiopian. and even Tocharian, and therefore cannot be accepted.
Brief Life Alexandra Tsarina translated into glory. language in the XII century. as part of the Prologue by Konstantin Mokysiyskiy. The memory is transferred to the 1st floor. XIV century. as part of the Verse Prologue. In the XVI century. living and memory included under Apr 21. in the VMCH (Joseph, archim. Table of contents VMCH. Stb. 90).
Gymnography
The memory of Alexandra Tsarina is recorded in the Typicon of the Great Church. (IX-X centuries), Minology imp. Basil (10th century) and many others. other months (Sergiy (Spassky). Months. T. 2. S. 117, 119). In Greek. Kh. century manuscripts. (Ath. Vatop. 1104. F. 145-147) the canon of the 2nd voice of Theophanes Inscribed to Alexandra Queen (Ταμεῖον. R. 189, N 72) has been preserved. In modern liturgical practice, Greek. and Russian. Churches do not follow Alexandra the Queen separately. Alexandra Tsarina. mentioned in the vigil service (see. Signs of the Months of the Months) of the Great Martyr. George the Victorious. A special troparion to Alexandra is located in the Minea (MP).
Iconography
In the Byzantine. and Old Russian. art, along with the sole images of Alexandra the Tsarina, is presented in some plots from the life of the Great Martyr. George the Victorious, condemnation of George; confession of faith by Alexandra Tsarina before the im. Diocletian - in c. vmch. George in Staro-Nagorichino (Macedonia), 1317-1318 (Alexandra Tsarina in a tunic and maforia); martyrdom of the great martyr. George and Alexandra Tsarina - in the wall minology of the narthex c. Ascension of Mon-ry Decana (Yugoslavia, Kosovo and Metohija), 1348-1350; the conversion of Alexandra the Tsarina to Christianity of the Great Martyr. George - on the hagiographic icon of the Great Martyr. George, early. XVI century from the Assumption Cathedral in Dmitrov (TsMiAR). In "Herminia" by Dionysius Fournoagraphiot, early. XVIII century, Alexandra Tsarina is mentioned in connection with the beheading of the Great Martyr. George: "A little way off ... Queen Alexandra sits on a stone, dead; an angel accepts her soul" (Part 3. § 21. No. 9). In the Bolshakovsky icon-painting original of the 18th century, about A. Ts. It is said: "Aki Catherine, she is like this."
Martyr Queen Alexandra of Rome. Icon, end of XIX century
Alexandra Tsarina is traditionally depicted in a royal robe and a crown over a plate, often with a cross in her hand: among the holy women in a medallion - in the painting of Dionysius in c. Nativity Blessed. Theotokos Ferapontov Monastery, 1502; from vmts. Barbara - on the fresco of Theophanes the Greek in c. Savior on Ilyin in Novgorod, 1378; fresco in Mon-re Hirlau (Romania), 16th century; from vmts. Catherine - on the Moscow icon "The Forty Day", late. XIV century. (Tretyakov Gallery); on the icon "In Thee rejoices" from the Solovetsky mon-rya, ser. XVI century, (Tretyakov Gallery); with mts. Irina - on the embroidered shroud "Praise of the Virgin", con. XVI century (State Historical Museum), made in the workshop of Tsarina-nun Alexandra (I.F. Godunova). This iconographic type was preserved in Rus. art of the XVIII - early. XX centuries: F.P.Bryullov's mosaic in the main iconostasis of St. Isaac's Cathedral, 50s. XIX century. (A. Ts. With a palm branch in his hand leans on a sword next to St. Mary Magdalene); mosaics 1894-1907 in the Cathedral of the Resurrection of Christ (Savior on Spilled Blood) in St. Petersburg by V.V.Belyaev (southeastern column - Alexander Tsarina. iconostasis); icon A. Ts. from c. vmts. Tatians in Moscow, XIX century; icon with selected saints, c. 1913 (GE), works by V. Guryanov, presented to the royal family during the celebration of the 300th anniversary of the Romanov dynasty; icon Mother of God"Sign" with the image of the Cathedral of the holy noble princes and princesses of All Russia and saints, the same names of the Reigning House, 1910s. (GE), originating from the Alexander Palace of Tsarskoe Selo.
In the XIX century. in the name of Alexandra Tsarina, who was the patron saint of the Russian. empresses, Moscow churches were consecrated: the church of 1835 in the Alexandrinsky Palace in Neskuchny Garden; the church in 1835 at the Alexander Military School, on Znamenka (consecrated in the name of Alexandra Tsarina in 1851); chapel in the name of St. Nicholas and Alexandra Tsaritsa 1899 in c. the apostles Peter and Paul (1863) in the Khamovniki barracks; chapel in the name of St. Nicholas and Alexandra Tsarina 1894 in the c. prop. Hosea (1890) in the Intercession barracks, where, obviously, there were revered icons of the saint.
Alexander Bugaevsky, Alexandra Nikiforova
References
Arch .: Vat. gr. 1660 (916), Paris. gr. 499 (XI century), Paris. gr. 1534 (XI century).
Source: ActaSS. April. T. 3. P. 100-163; VMCH. April. M., 1916. C. 862-878; PG. 97. Col. 1169-1192; SynCP. P. 619-620; Casson L., Hettich E. L. Excavationes at Nassana II: Literary Papyri. Princeton, 1950. P. 128-142 [papyrus fragments]; Krumbacher K. Der heilige Georg in der griechischen Überlieferung // Abhandlungen der Bayer. Akad. der Wiss. Münch., 1911. Bd. 25. Abh. 3. S. 1-40; 78-83 [publ. apocrypha]; Muslim legend about St. George // Ethnographic review. T. 26.S. 122-134.
Lit .: Delehaye H. Les légendes grecques des saints militaires. P., 1909. P. 43-52; Bugaevsky A.V., Vladimir (Zorin), abbot. The life, sufferings and miracles of the holy great martyr and Victorious George and the holy martyr Queen Alexandra. M., 1998.
Iconography: Herminia DF. P. 192; Bolshakov. The original is iconographic. M., 1903, 1998.S. 91; Kaster K. G. // LCI. Bd. 5. Sp. 89-90; Mijovi. Menologue. C. 338; Antonova, Mneva. T. 1. No. 218. Ill. 168; T. 2. No. 640. Ill. 80; Forty forties. M., 1992-1995. T. 2. No. 38, 90. T. 3. No. 39, 273; Butikov G. P. Museum-monument "Savior on Spilled Blood". SPb., 1996. S. 87, 95; Vzdornov G. I. Painting of the Cathedral of the Nativity of the Virgin of the Ferapontov Monastery (list of compositions) / Museum of frescoes of Dionysius. M .; Ferapontovo. 1998. S. 11. No. 79; Sinai, Byzantium, Russia. Orthodox art from the 6th to the beginning of the 20th century Cat. vyst. / St. Catherine's Monastery on Sinai, St. Catherine's Foundation, State Hermitage. B. m., 2000 S. 444-447. R-237, R-239.
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Prayer to the Martyr Queen Alexandra of Rome:
- Prayer to the Martyr Queen Alexandra of Rome... Queen Alexandra may have been the widow of one of the emperors, the predecessors of Diocletian, under whom she suffered. They pray to her for the gift of strong faith, for help in overcoming temptations and persecution.
Akathist to the Martyr Queen Alexandra of Rome:
Canon to the Martyr Queen Alexandra of Rome:
- Canon to the Martyr Empress Alexandra of Rome
Life and scientific-historical literature about the martyr Tsarina Alexander of Rome:
- Martyr Queen Alexandra of Rome- Alexander Bugaevsky, Alexandra Nikiforova
Saint Alexandra's Day is celebrated on church calendar simultaneously with the feast of the Great Martyr George - April 23. This date has been known since the 10th century, it was recorded in the Typicon of the Great Church. The date is associated with the death of the saint on April 21, 303, but commemoration began two days later.
The Orthodox Saint Alexandra is mentioned in the life of the great martyr George the Victorious as the queen and wife of the Roman emperor Diocletian (303) - an ardent follower of idolatry and persecutor of Christianity, according to whose orders all churches were to be destroyed, church books were burned, and church property was transferred to the state. Every Christian had to make sacrifices to the emperor and the pagan gods. For refusal, they were tortured, imprisoned and the death penalty.
At a conference of the tsar and princes about the murder of innocent Christians, Saint George was not afraid to speak out against this outrage. The spears with which they drove out of the saint's assembly became soft as tin and did not harm the martyr. George was sentenced to the wheel of the wheel. After the execution of the sentence, the Angel of the Lord healed his wounds. Each time after the sophisticated tortures and torments that Diocletian invented for George the Victorious in revenge for his firm Christian faith, the great martyr was miraculously healed, calling out to God in prayer. With the help of God, he raised the dead and cast out demons from idols. Observing the exploits of George the Victorious, Saint Alexandra believed in Christ and began to openly confess her faith. At the feet of the martyr, she boldly ridiculed the pagan gods, thereby incurring the wrath of her husband.
For refusing to serve idols, Diocletian passed the death sentence to the confessors of Christ in the form of beheading with a sword. Saint Alexandra meekly followed George, reading prayers to herself and looking at the sky. On the way, she asked for rest and, leaning on the building, died quietly. This happened on April 21, 303 in Nicomedia.
Patroness of Russian monarchs
Saint Alexandra was especially revered in the family of Russian monarchs as the patroness of two empresses: Alexandra Feodorovna - wife of Nicholas I, Alexandra Feodorovna - wife of Nicholas II. During their reign, a number of churches in the name of Tsarina Alexandra were built and consecrated in Moscow.
Temple in honor of the great martyr in Peterhof
In 1854, construction began on the Church of St. Alexandra on Babi Gon. During the solemn laying on August 11, with the participation of Emperor Nicholas I, a stone was laid from the holy banks of the Jordan. In the future, this temple will become a favorite place for prayer for the imperial family. The five-domed stone church was notable for its unique beauty. One of the most beautiful elements of Old Russian architecture - "kokoshniki" was used in the architecture of the temple.
The carved wooden iconostasis - a gift from Emperor Nicholas I - became a real decoration of the church. A lot of money was spent on the construction of the temple. Delivery of materials up the mountain required significant costs. Nicholas I and members of the royal family were present at the solemn consecration of the Church of the Holy Martyr Alexandra. In his speech at the end of the Divine Service, the emperor thanked everyone who participated in the construction.
The Temple of St. Alexandra on the Babigon Heights was designed for about 500 worshipers. In the church there was a tabernacle made of red Siberian jasper, utensils from precious stones, gold and silver.
Destruction of the temple
Divine services in the church in the name of St. Alexandra were held until 1940, when there was a proposal to turn this holy place into an entertainment club. But the war did not allow the plans to be carried out. The temple was repeatedly shelled, and the bombing caused significant damage to the church.
After the war, the temple was transferred to a state farm workshop, and the basement was adapted for a vegetable store. Only in 1991 the building was returned to the diocese. By the beginning of the restoration, the church of the holy Martyr Alexandra was a sad sight: the five-domed completion was lost, the head of the large dome and small domes was missing, the bell tower tent with the dome was demolished, the picturesque decoration of the temple and the carved iconostasis disappeared, the spiral staircase was destroyed, there were no windows or doors ...
Temple restoration
In 1998, for the first time after such a long hiatus, the Divine Service was performed in the Church of the Holy Martyr Alexandra. This significant event took place on the patronal feast day. And a year later, from April 1999, divine services in the church began to be held regularly. Until now, work is underway to restore its original appearance.
Other churches in the name of Saint Alexandra
In St. Petersburg there is also the Putilov Church, built in the name of St. Nicholas the Wonderworker and the Martyr Queen Alexandra. In 1925 it was closed, domes and crosses were demolished. Later, the church was turned into a club, in 1940 it was transferred to the regional motor transport school, and after the war - to a haberdashery enterprise.
In the 90s, the process of returning the building of the Russian Orthodox Church began. 2006 marked the 100th anniversary of the Putilov Church. In the same year, the first service after an 80-year hiatus took place. Now in the church of St. Nicholas the Wonderworker and the Martyr Queen Alexandra, services are held regularly.
In honor of the holy martyr, many military schools in the capital were consecrated before the revolution. On Znamenka there used to be the Aleksandrovskoe military school. His church was built in honor of Saint Alexandra. In 1833, a temple was consecrated at the Alexandrinsky Palace in Neskuchny Garden in the name of Alexandra of Rome. In 1895-1899, the Church of the Holy Martyr Queen Alexandra was erected in the village. Muromtsevo, Vladimir region. Temples consecrated in her honor, there are also abroad. For example, in Armenia, Ukraine, Germany, Finland, Hungary.
Icons
St. Alexandra, whose icon is in St. Petersburg in Peterhof, in the Cathedral of the Vladimir Icon of the Mother of God, in the Church of the Resurrection of Christ (Savior on Blood), the Holy Dormition Pskov-Pechersky Monastery, in the State Tretyakov Gallery, in St. Nicholas male monastery in Saratov and in other churches in Russia and abroad, she was an example of love for God and piety. The Great Martyr is usually depicted on icons in royal clothes and a crown, often with a cross in her hand. There are many self-depicted images.
We also see the face of Queen Alexandra on other icons and murals of churches. So, the martyr is depicted on the icon "Selected Saints", which is located in the Central Museum of Old Russian Art. Andrey Rublev. The icon of St. Nicholas the Wonderworker and St. Queen Alexandra is located in the State Hermitage Museum in St. Petersburg. The image of the martyr is in Bryullov's mosaic in the main iconostasis of St. Isaac's Cathedral, in the Cathedral of the Resurrection of Christ (Savior on Spilled Blood) and in other places.
What does the saint help with
They pray to Empress Alexandra of Rome for the salvation of the soul and deliverance from all evil, for the strengthening of faith. The Great Martyr will help all those who are suffering who are looking for answers to difficult life questions, and will protect them from betrayal. Strongly marital effect of icons depicting a saint, which helps to strengthen the bonds of marriage, to maintain good relations in the family.
For many centuries, the Orthodox Church has kept the memory of the feat of Queen Alexandra, who was the wife of the Roman emperor. On the icons, Saint Alexandra is depicted in royal robes, a young beautiful face expresses calmness. In the face of martyrdom, she managed to maintain her dignity and firm faith, being an example for many generations of Christians.
In Orthodoxy, there are many icons dedicated to various saints named Alexander. But the most famous, perhaps, is the wife of the emperor Diocletian. She lived at the end of the 3rd century, suffered at the beginning of the 4th century. Her name is closely associated with St. George the Victorious, even the holiday was established on the same day. The feat of a woman is known from the life of the saint. Seeing his torture, she could no longer hide her faith, which was disagreeable at court.
A noisy crowd surrounded the place where they tortured the bound George. The queen began to pray to the Lord to help her approach him. She openly admitted herself Christian, which shocked everyone, including the emperor. This hurt him very much, because Diocletian considered his former commander to be nothing more than a powerful sorcerer.
The icon of the Martyr Alexandra does not show her suffering. She is depicted already in a renewed state, like all the saints. There are both half-length and full-length icons. You can recognize Alexander of Rome by several signs:
- the empress holds a cross in her right hand;
- the left hand is either pressed to the chest, or with an open palm facing forward;
- on the head - a crown;
- long rich robes, usually red and blue.
The Empress can stand against the background of a city with a river, or simply against a golden background. This color is typical for many icons, it denotes the radiance of eternity, heavenly abodes, sometimes God himself. So the icon painters report that the saints dwell where there is no more pain, suffering and death.
Death saint
Probably, many are asking the question - where did the saints get the courage and strength to endure the torment? The answer is simple - the Lord is the source of strength and all blessings. Much has been written in the Bible about how the relationship between God and man should be built: for example, Christ said that you need to ask - and the one asking will receive, knock - and then the door will be opened. That is, the believer must take the initiative himself, not be passive.
Martyr Alexandra did not experience the suffering that fell to the lot of George. She died quietly on the way to the place of execution. A good example of the fact that God does not give trials that a person cannot bear.
Alexandra Fedorovna
At the very beginning of this century, Russian Orthodox Church officially recognized the holy family of the latter Russian emperor, including his wife Alexandra Fedorovna. The princess of German descent was initially not approved as a candidate for the crown, but Nikolai was stubborn. He managed to connect life with his beloved. They lived together, and the whole family also suffered.
There is a separate icon of Queen Alexandra, and there is also an image depicting her husband and children. The empress earned the love of the people during her lifetime, although there are also critics who do not spare the foreign princess. For example, Rasputin's close relationship with the royal family made a lot of noise. But time puts everything in its place - only a virtuous life becomes the basis for canonization.
- On a number of icons, the queen is holding a palace in one hand, and a cross in the other. Her clothes are embroidered with two-headed eagles, on her head there is a snow-white shawl. There are images that have a very large portrait likeness, on the face - make-up, on the neck - expensive jewelry. Probably, these are not quite canonically sustained icons, from the acquisition of which it is better to refrain from acquiring, since they rather look like a photograph, and the icon should show the soul of a person.
It is customary for babies to order measured icons for birth, they are made according to the growth of the baby. Such images become family heirlooms, which the child will eventually be able to pass on to his own children.
Other holy wives
Orthodoxy knows many saints named Alexander. You can choose a patroness for yourself according to your personal desire, having familiarized yourself with the life.
- Among the 7 virgins who suffered for the faith under Diocletian, there was one under the name of Alexander. The women had already reached old age, but this did not stop the torturers. Upon learning that they were Christians, they were subjected to humiliating torture, then drowned in a lake.
- The pious noblewoman Agafya, who lived in the 18th century, is known from icons as the Monk Alexandra. Being from a wealthy family, the woman was looking only for the silence of monastic life. Having lost her young daughter, she regarded this as a sign to finally leave for the monastery. Mother Alexandra was a resident of Diveyevo, she helped the poor, built churches, and prayed a lot.
Christening gift
Many believe that the personalized icon will be a guardian angel for the baby. If the child is named after the martyr Alexandra, then such an image in the house really does not hurt. It is not at all necessary to hang it over the bed - this is not a talisman. Many are sure that it is enough to buy a candle in the church, hang "strong" icons at home - and happiness is guaranteed. But such "Christians" will be disappointed. It is impossible to buy off the Lord - he does not need candles or money.
Protection for a child is God's grace, which is everywhere on earth, and not only around sanctified objects. For a child to be healthy, it is necessary to pray, attend services, and participate in the life of the church community. The Lord favors those who keep the commandments in their hearts, and do not come to the temple a couple of times a year. Nominal icon Alexandra may well be in the home iconostasis. It should only be understood that the board with the image itself has no power.
Holy Teachers
What do the saints remind us of? Although the faces on the icons are devoid of prints Everyday life- wrinkles, fatigue, they were all living people, made of flesh and blood. But they were able to confess the faith in such a way that even after death, miracles are done through their prayers. The icon of Saint Alexandra reminds that a woman should preserve virtue, be faithful, humble, obedient to the Lord. Then she can become for her loved ones that inspiring force that can lead them to God.
First prayer to the Holy Tsarina-Martyr Alexandra
O glorious passion-bearer, the divinely crowned Tsarina Alexandro the New, our ambulance assistant and intercessor and tireless prayer for us.
Standing before your holy image and you, as if I am living, seeing, falling, we pray to you: accept our petitions and lift them up to the Throne of the merciful Heavenly Father, as if she has great and glorious boldness towards Him; ask all who come to you and all who honor your holy memory - eternal salvation and temporary blessing, from all troubles and sorrows - a quick deliverance. To her, our child-loving mother and the queen, you, who are forthcoming to the Throne of God, know our needs, spiritual and everyday, look upon us with your mother's eye, and with your prayers turn away from us the vibrations of every wind of doctrine, evil and god-repugnant customs, multiplication; affirm in all faith a concordant knowledge, mutual love and like-mindedness; yes to all: words, scriptures and deeds are glorified among us the All-Holy Name of the Father, and the Son, and the Holy Spirit, the One God, glorified and worshiped in the Trinity, and to Him is honor and glory forever and ever. Amen.
Second Prayer to the Holy Tsarina-Martyr Alexandra the New
O holy queen-martyr Alexandro the New, merciful intercessor of the orphans, mother of the cross, with your generous right hand illumine us who are now praying to you and ask the All-Blessed and Most Gracious God, His name is Love, rich in mercy and wake up: in a brother that exists - purity and to the love of the holy guardian; children of little ones and youth - a wise caregiver; orphaned and sorrowful - pitying the comforter; sins overwhelmed by a compassionate physician; from the enemies of the tempted - a strong defender; and to all those who ask for your intercession - merciful before God and the Heavenly Queen intercessor; most of all, pray, our holy mother and the queen, to grant us the grace of the All-Holy Spirit; so that we are protected and saved in this life, with you we will be honored forever to glorify our Lord and Savior Jesus Christ, to whom glory befits with His All-Merciful Father and His Most Blessed Spirit forever and ever. Amen.
The icon of St. Alexandra - meaning, history, how it helps was last modified: July 8th, 2017 by Bogolub
Holy Alek-sandra, su-pru-ga im-pe-ra-to-ra Dio-kli-ti-a-na, was-la secret chris-sti-an-coy. We-dya the firmness of the faith of the holy Ge-or-giy at the time of his mu-c-ny, she decided to open-to-de-tel-to-vat about your faith in Jesus Christ. She went to the place where the mu-chi-li of St. Ge-or-giya, fell-la to no-gam ve-li-ko-mu-che-no-ka and before all-mi announced-la se-bya hri-sti-an-coy. Angry-fen-ny Dio-kli-ti-an pri-go-voril tsa-ri-tsu to death. Holy Alek-sandra mu-zhestven-but took this pri-thief and meekly went to the place of punishment, mo-lit-ven-but ob-ra- looking at the sky. By the do-ro-ge, she, uto-mi-shis, in-pro-si-la in-and-new, po-poured her a little from-suck. When she lay down to the wall of one building, she ti-ho died. Her world-naya con-chi-na after-to-wa-la 21 ap-re-la 303 th-yes, but her memory is idle once-again-men-but with ve-li -ko-mu-che-no-com Ge-or-gi-em, 23 apr-re-la in tserkov-no-mu ka-len-da-ryu.
Complete Life of Alexandra Martyr, Empress of Rome
Holy Tsa-ri-tsa Alek-Sandra, about my end-the-swarm was-lo for-pi-sa-but in mu-t-n-t-ch-tah-takh-tah -th Ge-or-gia, composed immediately after his end, as-to-bi-las, one-on-one, mu-che-no-che- sko-go wreath a few go-yes-mi later, in 314.
During these years, there have been many events. Im-pe-ra-tor Dio-kli-ti-an in 305 from-rek-Xia from pre-sto-la, and the power went to his co-pra-vi-te-lyu Mak -si-mi-a-nu Ga-le-riu (305-311), fa-na-ti-ku language, rude-bo-mu and same-one-hundred-co-mu in-and-well ... His same was the daughter of the holy tsar-tsi Alek-san-dra - the holy mu-che-ni-tsa Va-le-riya, who-ruyu Dio-kli-ti-an you gave for a husband against her will in the years of your righteousness. Saint Alek-sandra vos-pi-ta-la daughter in chris-sti-an-skom bliss. When Ga-le-riy died, im-pe-ra-tor Mac-si-min began to reach her hand. After receiving a refusal, he sent Saint Va-leria to Sy-Rya, where she lived with her mother. After the death of Mac-si-mi-na in 313, the mother and daughter arrived in Ni-ko-mi-diya, for the mercy of im-pe-ra- Tora Li-ki-niya (313-324). Together with the holy equal-noap-about-such-tsar-rem Kon-stan-tin, he under-pi-sal Mi-lansky edict, which provided the chri -sti-a-nam svo-bo-du ve-ro-is-po-ve-da-niya, however, secretly remained the enemy of Christ. Li-ki-niy pri-ka-hall kaz-thread the holy tsar-ri-tsu Alek-san-dru and her daughter Va-le-ria. They were monkey-heads, and their bodies were thrown into the sea.
