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Gayatri mantra is a tool for purification and application of practice. Gayatri mantra - translation and meaning of Gayatri mantra what gives

The practice of meditation and recitation of mantras is gaining more and more popularity around the world. Mantras are sacred texts (special words) in Eastern religions such as Hinduism and Buddhism. Reading these texts allows the meditator to heal his physical body from diseases, clear his mind of negative thoughts, connect with his spirituality, and gain wisdom.

Mantras help heal the soul and body

The essence of the chant

The Gayatri mantra is one of the most powerful and famous among all existing Vedic mantras.

It is included in the scriptures of Hinduism in the ancient literary language of India (Sanskrit). These scriptures are called Vedas. References to the Gayatri Mantra also appear in Hindu religious texts such as:

1. Bhagavad Gita is the main scripture of Indian philosophy, consisting of 18 chapters based on philosophical conversations between God Krishna and the hero Arjuna on the battlefield of two clans;
2. Harivansha is an important religious text in Sanskrit by the greatest Vedic sage Vyasa;
3. Manu-smriti is a collection of Indian moral laws and regulations, created by the first king of the world, Manu.

Hindus believe that the Gayatri mantra is an invocation of the deity Savitar because his name is mentioned in the text. In Vedic mythology, Savitar is the sun god. After his name, the mantra is often called Savitari. But there is also an opinion that the embodiment of the mantra is the Hindu goddess Gayatri - one of the wives of the god of creation Brahma.

The mantra consists of 24 syllables taken from the collection of religious hymns of the Rig Veda. The poetic size of the sacred text has the same name Gayatri and, according to the canons, consists of three lines of eight syllables.

Since ancient times, the structure of Indian society was built on classes. There were four classes or so-called varnas: three higher varnas (brahmana priests, kshatriya rulers and warriors, vaishya artisans) and one lower varna of servants - shudras. For a long period in Indian history, the chanting of the Gayatri mantra was part of Upanayana. Upanayana is the ceremony of initiation of a young man from the highest varnas into adulthood and the study of the Vedas. However, after a while, chanting of sacred texts became possible for women and representatives of the lower varna. In the modern world, anyone can read mantras, regardless of age, gender and faith.

The highest goal of chanting the Gayatri Mantra is to purify one’s consciousness, liberation from attachment to material things.

Gayatri Mantra in Sanskrit

Appearance

The emergence of the sacred song Gayatri is associated with the name of one of the Vedic sages Vishvamitra. He is one of the seven greatest rishis - sages to whom the gods revealed the Vedic hymns.

The ancient Indian texts of the Puranas, which describe the history of the world from creation to extinction, say that throughout all time only 24 sages were able to understand the meaning of the Gayatri mantra and use all its power.

With the help of the power gained through faith and the Gayatri mantra, Rishi Vishwamitra could create a double copy of our universe and subjugate any weapon.

Meaning and Meaning

Before the beginning of the main mantra comes the sacred syllable Om, which in the Hindu and Vedic canons is the “word of power.” It is followed by the formula maha-vyahriti, which sounds like Bhur Bhuvah Svaha and is a sublime address to the earth, air and heaven.

The original text of the Gayatri mantra is as follows:

1. Om Bhur Bhuvah Svaha
2. Tat Savitur Varenyam
3. Bhargo Devasya Dheemahi
4. Dhiyo Yo Nah Prachodayat.

Transcription in Cyrillic:

1. Om bhur bhuvah suvaha
2. Tat savitur jams
3. Bhargo Devasya Dhimahi
4. Dhiyo yo nah prachodayat.

Literal translation of individual parts of the mantra and their meaning:

• Om – basic sound vibration, sacred syllable;

• Bhur – physical, material world;
• Bhuvah – astral, subtle world;
• Svaha – heavenly world or land of the Gods;
• Tat – Supreme being;
• Savitur – source of life, solar deity;
• Varenyam - venerable, desirable;
• Bhargo – spiritual light;
• Devasya – divine;
• Dheemahi - we meditate;
• Dhiyo – mind or spiritual intelligence;
• Yo- which;
• Nah – ours;
• Prachodayat - will enlighten.

Since the ancient language Sanskrit has a very complex synthetic grammar, there are different translations of what the text of the Gayatri mantra means. Here are some possible meanings of the mantra:

1. “We meditate on the Divine Light of the Sun of spiritual consciousness. Let it illuminate our minds as the shining sunlight dispels darkness”;
2. “May that essence of Lord Vishnu manifesting as the Sun make my mind abiding in His divine Self in all actions and deeds and at all times!”;
3. “We meditate on the all-revered power and glory of Him who created the heavens, the earth and the underworld, and Who guides our minds!”

Efficiency

Hindus consider the Gayatri Mantra to be universal and perfect. Its text contains enormous spiritual power. What can this mantra do:

1. Leads a person to truth and enlightenment, develops the sixth sense - intuition.
2. It heals the physical body, gives it beauty, and prolongs life.
3. Helps avoid damage or the evil eye, cleanses karma.
4. Relieves the mind and consciousness of negative energy, develops intelligence.
5. Gives well-being.

Anyone can meditate. There are no rules limiting or prohibiting meditation. It can be practiced at any time of the day in any convenient place. But to improve the effect, there are a number of recommendations that are practiced by Hindus and Buddhists who have dedicated themselves and their lives to communication with the Divine.

1. Perhaps the most important condition is the emotional and mental state during meditation. It is necessary to pronounce the holy text with a feeling of love and gratitude to God; this is not easy for many people right away, so experienced monks advise continuing to meditate in a calm state, listening to your feelings, and love and gratitude will come with time;
2. The ideal time for meditation is when day and night meet (Sandhya Kaalam), that is, before sunrise and before sunset.
3. Meditation before eating will allow you to clear it of negative energy.
4. You can read the sacred text both out loud and mentally. For mental meditation, it is necessary to master the art of purifying the mind so that nothing distracts from the process, so beginners are advised to pronounce the words of the mantra out loud - this way it is much easier to concentrate on it.
5. According to established traditions, various rosary beads with 108 beads are used for meditation.

A rosary with 108 beads is used for meditation.

Using the Rosary

The use of such a spiritual attribute as a rosary came from ancient Indian culture. When pronouncing the mantra, you need to move one bead in your hand after each repetition of the sacred text. Thus, reciting a mantra 108 times is one round of meditation. An exception is the Meru bead, which is used to connect rosaries. Usually it is much larger than the others and is not taken into account when iterating over them.

Buddhists and Hindus consider the number 108 sacred, as it has a number of spiritual meanings. For example:

• God has 108 different names and each one means something special;
• there are 108 major Upanishads (ancient religious treatises in Hinduism);
• the number 108 also means infinity;
• God has 108 gopis devoted to him.

Depending on the material and the specifics of the religion, there are a large number of varieties of beads for meditation. The most popular of them are Vaishnava beads made in Thulas or Nima (the preferred material is sandalwood, juniper, etc.) and Shiva beads made from rudraksha seeds. There are rosary beads made from human or animal bones.

In the modern world, there is a technical analogy to the classic rosary made of beads - electronic rosary or, as they are also called, an electronic counter.

This is a small device that fits on your finger. Electronic rosary beads have a display showing the number of prayers said, a button for counting them, and a button for resetting them.

Pose

Particular importance during meditation is given to body position, because the circulation of energy in the body depends on it. Thanks to the harmonious distribution of tension throughout the body, you can learn to manage the energies within it.

There are many asanas, that is, positions, in meditation, but there is a set of rules that should be followed when choosing any of the asanas:

• the back should be in a straight position - do not hunch or bend too much in the lower back;
• the neck should be straight;
• lower your chin a little;
• with rare exceptions, knees should touch the floor;
• the facial muscles should be in a relaxed state.

The main and most powerful asana is Siddhasana. Hindus believe that those who have mastered this asana ideally do not need to study the other tens of thousands of asanas. The legs are crossed so that the genitals are between the feet. This is an example of a perfect body position during meditation.

The second most popular is the Lotus pose or Padmasana, during which the feet are placed on opposite thighs. Performing this pose in the first stages may cause discomfort, especially if the stretching is poor, but the pain goes away after some time after starting the practice.

The third asana is Virasana. Translated from Sanskrit it sounds “like a hero’s pose.” This position consists of a person sitting on his knees and spreading his feet slightly, lowering his buttocks between them.

For each of these asanas there is a so-called lightweight version for beginners to practice meditation. For example, the Half Lotus pose or Ardha Padmasana, in which only one leg is placed on the opposite thigh, while the other remains on the floor. Or a simplified version of Virasana - Vajrasana, during which a person sits with his buttocks on his heels.

Padmasana - lotus pose

Great Performances

Since Gayatri is the most famous mantra, it has been performed many times by both spiritual leaders and musicians.

Sai Baba

In Hindu philosophy there is such a thing as Avatara - this is the name given to the deity who descended to earth in human form. Bhagavan Sri Sathya Sai Baba is considered the avatar of our time. He died in 2011, and many people from all over the world come to his ashrams to learn the teachings of the religious leader and miracle worker.

Deva Premal

Another of the greatest performances of the Gayatri Mantra belongs to the German singer Jolanthe Fries, known under the pseudonym Deva Premal. The peculiarity of Iolanta’s work lies in the combination of traditional meditative and modern music.

In the nineties, the girl lived in the Osho Ashram, studying reflexology and massage. There she met a famous British singer named Andy Mithen. She began singing at his concerts at ashrams as a backing vocalist, and after performing the Gayatri Mantra, she felt that she had enough strength to start her own musical career. Thanks to the Gayatri mantra, the extraordinary music of Deva Premal was born, which instills love for Hindu culture.

Conclusion

Gayatri Mantra is a universal Vedic mantra that has great spiritual power and has gained popularity outside of India. It is an appeal to the solar deity. For best effect, it is recommended to repeat this mantra every day.

According to legend, this mantra was created, or rather, discovered by the sage Vishvamitra. Legends say that the Gayatri Mantra enabled the sage Vishwamitra to use rare types of weapons that obeyed his will when he recited this mantra with faith. The power received by Vishwamitra was so great that he was able to create a copy of our Universe.

Human vision is directed to the external, objective world, and its transient attractiveness seems important to us. Therefore, our eyes cannot show us the splendor and grandeur of the spiritual world. In Eastern practices, it is believed that the Gayatri Mantra helps to open the Third Eye (Ajna Chakra, located in the area between the eyebrows), which will allow you to learn to see with inner vision.

You can consider this mantra a prayer or a wave code, a spell or a means of influencing energy fields, but this will not stop you from using its power. The Gayatri Mantra is recited by men and women, regardless of their religion or country of residence. Repeating this mantra leads to the development of spiritual intelligence.

Gayatri Mantra gives such power due to the fact that it turns to the energy of the Sun - Surya. This mantra is said to have infinite potential. This is a formula filled with living vibrations.

It is also believed that the Gayatri mantra contains the spirit and energy of all the mantras contained in the Vedas. Without Gayatri Japa (that is, repetition of a given mantra), reciting all other mantras has little meaning.

It was once believed that the Gayatri Mantra could be pronounced only by a special caste of initiates, but this knowledge was not available to other people. But now each of us can try to improve our lives both on the material and spiritual levels through the practice of reading the Gayatri Mantra.

Here is the text of this mantra:

OUM
Bhur Bhuva SVAHA
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI
DhYO YO NAH PRACHODAYAT

Gayatri mantra is a sound code that contains a cosmic rhythm.

The meaning of all these words is not very clear? Not surprising, this is Sanskrit. But I’ll try to explain the main thing to you. So, let’s break it down by syllables, or rather, by words.

OM— Parabrahman is the supreme being, the universal spirit. The name Parabrahman, which appeared in Indian theological treatises, is of later origin than others. There is a version that it was probably the first time the idea of ​​monotheism was expressed. Some modern theologians in India believe that this is the personification of Providence, an infinite, eternal, incomprehensible being. It goes beyond the human mind and cannot be described. This is the source of origin of the Universe, its ruler and creator. The only unknown, true being, the creator, preserver and destroyer of the entire Universe, from whom all souls come and to whom they return.
BHUR— physical plane (Bhur loka). It also refers to the body made of the 5 elements that make up nature (Prakriti).
BHUVA— Bhuva loka, or the middle world, that is, the mental sphere. Bhuva is also vital energy (Prana).
MATCHMAKER- the plane of the divine (Svarga loka, that is, heaven, “land of the gods”).
TAT— Paramatma, God or Brahman (translated as “That”).
SAVITUR- “that from which all this was born.”
JAM- “worthy of worship, desired.”
BHARGO- “radiance, Spiritual Radiance”, Light that gives Wisdom.
DEVASYA- Divine Reality.
DHIMAHI- “we meditate.”
DHYO- Buddhi, that is, spiritual mind.
YO- "which".
NAH- "our".
PRACHODAYAT- “will enlighten.”

Naturally, a ritual text created in such an ancient language as Sanskrit can be translated and interpreted in different ways. I will not delve into the subtleties of the meanings and will give one of the translation options:
“We meditate on the spiritual effulgence of this delightful supreme divine reality - the source of the physical, astral and celestial realms of existence. May this supreme divine essence enlighten our minds (so that we can realize the Supreme Truth).”

Like many ritual texts, the magical formulas of the Gayatri Mantra consist of three parts. These are the three required elements that are involved in the worship of God, any higher power - praise, meditation and prayer.

The first nine words speak of the signs of the Divine:

OM BHUR BHUVA SVAHA
TAT SAVITUR VARENYAM
BHARGO DEVASYA

This is an appeal to the Divine, praise of Savita (that is, this very divine principle).

DHIMAHI

This part already refers to meditation on Savita (the divine).

DHYO YO NAH PRACHODAYAT

These words are a request, a prayer that we direct to higher powers that we be granted all the strengths and abilities.

Three principles, three names, addressed in the Gayatri Mantra, are present in each of us. Gayatri rules the senses, while Saraswati is the presiding deity of speech. And the aspect of the movement of vital energy that is extremely important for us is connected with Saavitri - the vital force, or prana, is subordinate to Saavitri. This name means Truth. All three deities, or, if you like, life principles, symbolize purity and harmony in thought, word and deed, respectively.

Thus, it turns out that the Gayatri mantra is a request addressed to the divine principle to awaken and strengthen our mind.

You will say: this is all, of course, very interesting - spiritual mind, Prakriti, etc., but what exactly will we get from this? I must say that theoretically everything that you are in the mood for will happen, because the Gayatri Mantra is universal.

By cleansing the mental sphere, you automatically adjust your body to a healthy mode of operation, and direct your destiny in a favorable direction.

Everything depends only on ourselves - how much strength and patience we have. I, of course, doubt that many of those reading my book will be so carried away that they will achieve enlightenment by continuously reciting the Gayatri Mantra, meditating in the Lotus position without sleep or rest. But everyone can achieve noticeable results, even if not so impressive.

It is known that one who repeats the Gayatri Mantra regularly and with faith in its power develops the ability to cognize and use the acquired knowledge to the maximum. Reciting this mantra helps to get rid of fears. In addition, reciting the Gayatri Mantra enhances protection from illnesses and misfortunes and helps our wishes come true. Of course, dreams do not come true by themselves, but the practice of reciting sound codes like this mantra organizes and directs our inner forces. It awakens energy that we sometimes don’t even know about, and teaches us to use it in such a way as to achieve what we want faster and easier.

Meditation with the recitation of the Gayatri Mantra is considered the highest form of meditation among those presented in the Vedas. It is performed in order to achieve universal consciousness and to awaken the power of intuition.

Gayatri Mantra is a code that contains a request for clarity of mind, so that the Truth can be reflected in it without distortion. And if you have already received a piece of this highest purity and harmony by establishing contact with the subtle plane by reading a mantra, then everything else will follow. This mantra is universal because it is a meditation on the Light through the Sun, which is the same for all humanity. This mantra bestows wisdom, prosperity, longevity, purity and liberation.

What conditions must be met for the mantra to work? In principle, reading the Gayatri Mantra should be done in the same way as reading other mantras, but since this is a special mantra, I will talk about it specifically. So, when, where, how and how much?

When

You should repeat the Gayatri Mantra when you wake up, and also before going to bed, and it is also recommended to repeat it before every meal.

Sometimes it is advised to repeat the Gayatri Mantra when you take a bath or shower. It is believed that the time when we take a bath (that is, cleanse our bodies) is also very good for cleansing our mind and soul. As you've probably heard, water picks up negative energy and carries it with it, so when we take a shower, we create the right conditions for working with our energy body - because when we are free from negative energy, it is easier for us to perceive the positive impact.

In general, the Gayatri Mantra can be repeated at any time and anywhere.

Important. The recitation of the Gayatri Mantra should be completed by repeating the word “Shanti” three times. It means “peace of mind” and, therefore, brings this very peace to the body, mind and soul. So don't forget-; After repeating the Gayatri Mantra, repeat “Shanti” three times.

How many times should I repeat the Gayatri Mantra?

In fact, it is believed that you should do at least one mala, that is, pronounce the mantra 108 times. With proper dexterity, which is developed with practice, such repetition will take about fifteen minutes. I think it’s quite possible to devote a quarter of an hour in the morning to “one mala” of the Gayatri Mantra. On the other hand, there is no limit to perfection, as they say, so saying three to five malas in the morning and evening will significantly increase your chances of quickly achieving purification and happiness.

The lectures of famous teachers who practice mantras say that one who repeats a mantra 108 times regularly will soon receive enlightenment, and one who repeats a mantra 1008 times “with sincerity and devotion regularly” will achieve enlightenment in 40 days.

ॐ भूर्भुवः स्वः ।
तत् सवितुर्वरेण्यं ।
भर्गो देवस्य धीमहि ।
धियो यो नः प्रचोदयात् ॥

oṃ bhūr bhuvaḥ svaḥ
tat savitur vareṇyaṃ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt

Om Bhur Bhavah Suvaha
Tat Savitur Varenyam
Bhargo Devasya Dhimahi
Dhiyo Yo Nah Prachodayat

There are many types of practices for spiritual development: prayer, meditation, yoga and others. One of them is mantras, a specifically Indian phenomenon. In fact, the Vedas themselves, considered the revelation of God, are a collection of sacred texts consisting of mantras.

A mantra is a certain combination of sounds, endowed with power and capable of helping to achieve certain goals when pronounced correctly. Sound is important here - it is the sound qualities of the mantra, which contain a certain energy, that distinguish a mantra from a prayer. In prayer, unlike a mantra, the main thing is its meaning. And it can be expressed in any words and in any language. Mantras sound the same for everyone, regardless of nationality. In a mantra, it is important to pronounce the sounds correctly. If this is not the case, or if its power has not awakened, it will act as an ordinary prayer.

In this article we will talk about the mantra of all mantras - the miraculous Gayatri mantra. This is the most powerful and sacred mantra of the Vedas. It is believed that it contains their entire essence. Devout Hindus repeat this mantra every day. It is believed that behind each mantra there is a specific deity - a devata. Gayatri is addressed directly to Ishvara (God) of our Universe, who is called Savitar, which explains the great power of this mantra.

The word Gayatri (with the emphasis on the last syllable) literally means "that by chanting of which salvation is achieved." Another variant of the word Gayatra is “that which protects individual souls” (where Gaya is individual souls, Tra is to protect). That is, the very meaning of the word speaks about the highest goal of spiritual practice - salvation or liberation, and about the highest power of the mantra.

It is believed that it sends a person longevity, excellent health, beauty, well-being, prosperity, peace, vitality and magical power. Eliminates failures and fears, helps overcome obstacles, and fulfills your wildest desires. If you are sick, do not be lazy to regularly practice the Gayatri mantra and you will see the results yourself, verified. Moreover, Gayatri helps to get rid of negativity, the evil eye, and damage. It has great cleansing power. Yogis say that there is nothing more cleansing on earth than the Gayatri mantra. She is able to cleanse karma, free one from karmic debts and sins, and get rid of the wheel of birth and death. People who chant the Gayatri Mantra with love, sincerity, faith and devotion are protected from dangers.

And most importantly, regular repetition of this mantra leads to the development of spiritual intelligence. It gives a clear active mind, develops intellect, purifies consciousness, destroys delusions and illusions, gives wisdom and paranormal abilities. Gradually, with regular practice and correct pronunciation of the mantra, the mind of the one pronouncing it gets rid of everything superficial, impure, and a person can see the truth without distortion, without layers of consciousness. Gayatri is repeated to achieve universal consciousness and to awaken the power of intuition. She bestows spiritual enlightenment and many benefits.

How to pronounce Gayatri mantra and what it means.

OM BHUR BHUVAH SVAH
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHIMAHI
DHIYO YO NAH PRACHODAYAT

(Om Bhur Bhuvah Svaha
Tat Savitur Varenyam
Bhargo Devasya Dheemahi
Dhiyo Yonah Prachodayaat)

Its correct pronunciation is of great importance:
Ohm;
Bhur Bhuvah Suva-ha;
Tat Savitur Vare-unyam;
Bhargo-O Devasya Dhimahi;
Dhiyo-Yo Nahf Pracho-dayat.

Each word must be pronounced clearly and distinctly, with correct intonation, and pauses at the end of each line. You can listen to how Gayatri sounds on recordings, links to which are at the end of the article, below.

It will also be useful to listen to these recordings regularly, the more often the better. They have magical cleansing powers.

(OM) OM (DHIMAHI) We meditate (BHARGO) on the Spiritual Radiantness (VARENYAM DEVASYA) of This Delightful Supreme Divine Reality (SAVITUR) Source (BHUR, BHUVA, SUVAHA) of the Physical, Astral and Celestial Realms of Existence. (TAT) May That Supreme Divine Essence (PRACHODAYAT) enlighten (YO) which (NAH) our (DHYO) mind (so that we can realize the Supreme Truth).

Free translation: We meditate on the splendor of Ishvara (this is how the name of the heavenly Svarog sounds in Sanskrit - and Svarog), who created the Universe, worthy of worship, embodying knowledge and light, eliminating all sins and ignorance. May he enlighten our minds.

It is best to recite the Gayatri mantra 3 times a day, preferably at dawn, noon and sunset - at the most effective times of day for spiritual practices. Repeated three times a day, this mantra gives great benefit and increases its power. However, you can do this at any other time, even at night. But the best time for it is in the morning, before sunrise, and in the evening, before sunset. Usually it is said before eating (the food is cleansed of negative energy, if it was there from the bad thoughts of the person who prepared it, while pronouncing the mantra you need to take a sip of water), before taking a shower (the person is cleansed not only externally, but also internally). You can repeat the mantra anywhere and anytime, no matter what you are doing. For example, sitting in transport, while walking, etc.

Before meals, it can be repeated 3, 9, or 11 times. There are no restrictions on the japa (repetition of the mantra) of Gayatri, but traditionally it is repeated 108 times. Regular repetition of several malas (one mala is equal to chanting the Gayatri mantra 108 times) Gayatri daily will give great effect. At least one mala of japa (that is, 108 times, no less) should be done every day without a break. It is believed that this number is the minimum in order to utilize the energy of the mantra. When quantities must be counted, it harms the spontaneity of effort and, as a result, quality. The main thing here is not quantity, but concentration on the mantra, faith in it. However, the more times it is repeated, the greater the effect achieved. Therefore, so that counting the number of pronunciations of the mantra does not strain a person and does not prevent him from concentrating on the mantra itself and its meaning, it is worth purchasing rosary beads. The ideal option is a rosary with 108 beads. It is also believed that one who regularly repeats the mantra 108 times will soon receive enlightenment. And the one who repeats it 1008 times will achieve enlightenment in 40 days. Moreover, repetition should not be just mechanical, but concentrated, with love, sincerity and devotion.

To practice japa, you need to choose a quiet place, sit in a comfortable position, keep your back straight, and relax all your muscles. It is better to sit facing east or north. Then you can imagine a shining source of light (the Sun) in the center of your chest or in front of you, and in the center of this source the image of the goddess Gayatri (see in the picture). After this, you can begin reading the mantra. However, you can repeat the Gayatri Mantra in any other position - sitting, walking, or lying down. The mantra can be repeated out loud, whispered or silently. When pronounced out loud, physical sounds affect the physical body, when repeated in a whisper, on the subtle (etheric) body, and when spoken mentally, the mantra, accordingly, affects the mind. It is believed that a mental mantra is the most effective. If someone who wants to practice the mantra has a very restless mind, then it is best to start repeating the mantra out loud. Then after a while you can move on to mental repetition. And remember to keep your mind from wandering.

- the famous mantra of the Rig Veda (Vedas of Hymns), dedicated to Savita (Savitṛ), its seer (Rishi) is considered Vishvamitra, the Divine energy evoked by the mantra is named Savita, the size of the mantra is also called Gayatri (24 syllables in three lines, 8 syllables each in each).

This mantra is revered as the second most important mantra, after Pranava - the mystical syllable OM. The mantra consists of the prefix oṃ bhūr bhuvaḥ svaḥ, a formula taken from the Yajurveda and the gayatri verse of size 3.62.10 of the Rigveda.

Savitṛ (Savitri, Savitar, Savita) is the name of the Solar God, sometimes identified with the name Surya, sometimes distinguished from it, comprehended and personified as the divine influence and life-giving energy of the Sun, while Surya is identified with the Sun more specifically; The sun before sunrise is called Savitri, and from dawn to sunset visible above the horizon is called Surya. Savita appears to have a golden body and golden hair.

Translation:

om– the mystical syllable OM.
bhū– earth (1st of 3 worlds)
bhuvas– atmosphere, sky (2nd of 3 worlds)
svar– outer space (the region between the Sun and the North Star), heaven (paradise) (3rd of 3 worlds)
tat- that, that
savitur devasya– Divine Savitur (Gen. sg. from savitṛ and deva)
vareṇyam– excellent (Acc. sg. from vareṇya - desired, excellent, best)
bhargo– brilliance, radiance, greatness, magnificence
dhīmahi– let us settle (in), we will meditate, meditate (on) (1st pl. middle optative from dhā- put, record, including mind, attention)
dhiyaḥ naḥ– our prayers (Acc. pl. from dhi - thought, meditation, prayer; and naḥ - enclitic personal pronoun)
yaḥ pracodayāt- whoever inspires (Nom. sg. of relative pronoun yad; causative 3rd active optative by pra-cud- inspire, motivate, set in motion, promote)

OM - Bhur Bhuvah Svaha - then we will/must contemplate the best radiance of the Divine Savitur, let it inspire our thought.

SAVITUR- Savitar (born from Savitar); the life-giving force hidden behind the physical shell of the Sun, personifying Ishvara, who in turn himself represents Brahman.

Explanations:

1. A horizontal line before the beginning of a line indicates the fundamental tone.

2. A curly bracket, the tip of which also indicates the level of the fundamental tone, marks a pause.

3. The vertical shift of a line is equal to two semitones (or one tone), as shown in the key: where “0” is the fundamental tone, “2” above and below indicates a shift in the tone of the corresponding line by 2 semitones up or down.

4. The bar above the letter (U, I) indicates the length of the vowel; The sounds "E/E" and "O" are always long, although their longitude is not usually indicated. The sound "E/E" is similar to the English "e" and is pronounced like a cross between the Russian "e" and "e", closer to the latter.

5. Small “x”, in the combinations Bx, Dx, denotes an aspirated “x”, which sounds very weak.

6. The small "s" in the word "Bhuwas" indicates that it is an assimilated "X" sound (with a dot below). Small “u” and “f” indicate, respectively, the vowel and overtone of the previous sound.

7. "X" with a dot under the letter, so-called. visarga, pronounced like the Ukrainian "g" or the rough Russian "g", as in the word "aha".

8. “N” with a dot under the letter, so-called. cerebral "n" (like other cerebral ones: t, th, d, dx) is pronounced by turning the tip of the tongue back, and the lower side of the tongue touches the palate.

9. “M” with a dot under the letter is a nasal sound “m”. Similar to the English nasal "n" in combination with "ng"; sounds long in the nose, like something between “m” and “n”.

Before starting the practice of japa, you must first memorize the mantra (with the correct intonation and pronunciation), understand the meaning of each word in it, as well as its meaning as a whole.

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ॐ भूर्भुवः स्वः ।
तत् सवितुर्वरेण्यं ।
भर्गो देवस्य धीमहि ।
धियो यो नः प्रचोदयात् ॥

The first mention of this mantra became known to the world from the ancient Vedic scripture “Rigveda” (3.62.10), “Veda of Hymns”, written in sacred Sanskrit - the proto-language of the entire Indo-Aryan culture and the Indo-European language family. In this article we will try to get closer to understanding Gayatri from the point of view of the figurative perception of Sanskrit and the Russian language, look into the history of the mantra’s arrival in our world and highlight the main aspects of the practice of mantra.

It is traditionally believed that the knowledge contained in the Vedas was written down by ancient sages for preservation and transmission to descendants, but initially it was passed from teacher to student for many generations and was transmitted orally. So who is the creator of the Gayatri Mantra? Who first said it? Once Vishwamitra, one of the Maharishis (Great Sages), as a result of long-term austerities and meditative practices, was able for the first time to utter and comprehend the true meaning of the Gayatri Mantra. Thanks to this, he was able to take advantage of all its power and spiritual strength.

Sri Gayatri mantra: text

Om Bhur Bhuvah Svaha
tat savitur vareṇyaṃ
bhargo devasya dhīmahi
dhiyo yo naḥ pracodayāt

"Rigveda" (Mandala 3, chapter 62, hymn 10)

The hymns of this mandala are traditionally attributed to Vishwamitra, the son of Gathina, grandson of Kushika.

To understand the deep meaning of this mantra, you need to know the history of its origin, feel the greatness of its creator and try to feel all its comprehensiveness.

History of Gayatri Mantra

The Markandeya Purana (Chapter 45 "Order of Creation") says:

“...For sacrifices, Brahma created from his front (eastern) mouth Gayatri and the stanza Trich, hymns of praise Tri-vrita, Rathantara-samana and Agnishtoma. From the right (southern) mouth he created the Yajus hymns, the Trishtubh meter, the sacred Chandas hymns and the fifteen Stoma hymns, and the Brihat-saman, and the Uktha verses. From the rear (western) mouth he created the hymns Saman, the measure of Jagati and fifteen hymns of praise to Stobha, Vairupa-samana, and Atiratra verses. From the left (northern) mouth he created twenty-one Atharva hymns, the sacrificial verse Aptor-yaman and the Anushtubh meter, and the Viraj meter. At the beginning of the kalpa, the mighty Brahma created thunderstorms, with lightning and clouds, as well as a ruddy rainbow and birds. Both large and small creatures were created from his limbs..."

We see that Brahma "created Gayatri from his mouth." This figurative formulation may mean that Brahma pronounced the Gayatri Mantra and other hymns and verses, giving them the correct form, stanza, rhythm and meter appropriate for them. Thus, we can conclude that Gayatri existed originally as subtle energy in the form of cosmic vibrations, like Brahma himself. What is meant by Gayatri in this text? One can understand this by looking at the word “Gayatri” itself. It consists of two main roots: “gayate”, which means “song”, and “trayate”, which means “protection”. Consequently, collectively we get a “protective song”, or a protecting, preserving sound - a mantra. Based on the further context, we see the logical consistency of this conclusion.

It must be borne in mind that Gayatri is not just a mantra, it is a standard, a kind of divine formula and gives rise to a whole class of Gayatri mantras that are dedicated to various deities. All these mantras maintain the poetic meter of Gayatri and have 24 syllables. Vishwamitra, thanks to his austerities and deep persistent meditation, was able to comprehend and reproduce this mantra, thereby presenting it to the world. What prompted Vishwamitra to take such a difficult path and achieve such high realization?

We can find the answer in the ancient Vedic epics “Ramayana” and “Mahabharata”, the authors of which tell the same story of the struggle between the high spirit of the sage Vasishtha and the pride of Vishvamitra.

Vishwamitra was once a Kshatriya king named Vishvaratha. Brave and ambitious, he visited the ashram of the sage Vasishtha, who was the son of Brahma himself, tasted the treats and desired to get the wonderful cow Nandini, who lived in the ashram of the sage and helped him in his service. Sage Vasishtha refused him, and Vishvaratha wanted to take her by force. But the cow did not want to leave Vasishtha and, being a divine being, in her rage she destroyed the entire army of Vishvaratha.

...Under the onslaught of hordes of fierce, cow-born warriors, who were securely clad in armor and armed with all types of weapons, the great army of Vishvaratha began to dissipate before his eyes. For each of his warriors there were from five to seven enemy, his whole army was driven as if it were trying to drive a cow, and before the eyes of the king his army was finally scattered by mighty showers of arrows, throwing spears and other weapons. However, noble Bharata, none of Vasishtha's fierce warriors killed even one of Visvaratha's warriors. Vishvaratha's army, screaming in fear, was driven away three yojanas, and no one came to their aid. Such an astonishing manifestation of Brahminical power plunged Vishvaratha into complete confusion and gave rise to deep disappointment in him in his belonging to the warrior class...

"Mahabharata". Book 18. Svargarohanikaparva

Vishvaratha decided to gain good merit at all costs in order to master the divine weapon. To do this, he retired to the forest and settled on the slopes of the Himalayas, where he practiced severe austerities for a long time in order to achieve the favor of Shiva.

“...- O king, why do you subject yourself to asceticism? What do you want? I will give you blessings and will fulfill everything you wish!

Vishvaratha responded by prostrating himself before Shiva and saying:

- If I have gained your mercy, O Mahadeva, O impeccable one, then instruct me in Dhanurveda, in the Angas and Upangas of the Upanishads and in the Archanas. May the weapons of the Danavas, Yakshas, ​​Asuras, Rakshasas, great Rishis and Gandharvas be revealed to me by your mercy!

- To be so! - answered the god of gods and retired to his monastery ... "

"Ramayana". Bala Kanda. Chapter 55.

Vishvaratha, having received the divine weapon, entered into a duel with Vasishtha, but was defeated by his spiritual power. None of the weapons reached their target.

“...Curse the strength of the warrior! True power is spiritual. With just one Brahma staff in your hand, you destroyed all my weapons! From this day forward, having subdued my senses and heart, I devote myself to great penance in order to gain Brahminical power...”

"Ramayana". Bala Kanda. Chapter 56.

“...For a thousand years he remained silent, remaining faithful to exclusively severe and unparalleled austerities. After a million years, his body became like a tree. Unyielding to even the strongest temptations, he was freed from anger; O Rama, nothing could shake this ascetic, firm in his intentions. The period of his austerity had expired, and the blessed sage wished to take some food. But at that moment, Indra, dressed as a brahmana, approached Vishwamitra and asked for food. Muni, believing that this was a sage, gave him everything he had prepared. Without uttering a word, he continued to remain silent. For the next thousand years, while continuing his austerity, he held his breath, and the smoke escaping from his head scorched and terrified all three worlds..."

“Brahma, the head of all the gods, appeared before him and, wanting to appease him, said:

“O Brahmarishis, we bow to you with respect; your austerities have brought us great satisfaction. By the power of your exceptional austerities you have achieved brahminical power, O son of Kaushiki. In the presence of the hosts of the Maruts, I grant you longevity, O Brahmin. Be happy, O great one, and go wherever you wish! The famous muni, in response to the words of Brahma and the gods, bowed down in great joy and said:

- Since I have been granted the rank of Brahmarishi and long life, I want to acquire the knowledge of Brahman! May the syllables “Aum” and “Vashat”, as well as the Vedas, abide within me! May I become the chief expositor of the Kshatra Veda and Brahma Veda, and may Brahma's son Vasishtha pay homage to me, oh gods! If you are ready to fulfill this last wish of mine, then may the first among the gods grant me his blessing. At the request of the gods, Vasishtha, the best among the worshipers, made peace with Vishwamitra.

- Truly, you are a brahmarishi, you have achieved everything! - he said".

"Ramayana". Bala Kanda. Chapter 65.

In this passage we see that Vishwamitra asks Brahma: “may the syllables “Aum” and “Vashat”, as well as the Vedas, abide in me ...” - this request means something more than just knowledge of these syllables and the Vedas. Vishwamitra realized that the root of all suffering is ignorance. Thus, Vishwamitra asked to understand the wisdom of the Vedas, and therefore the goddess Gayatri appeared to him.

Gayatri Mantra: How to Practice

Gayatri is the very essence of the Vedas and Shastras. Based on the Rig Veda, Vishwamitra opened the Gayatri Mantra, addressing all Gods in prayers and praises. Then he realized the unity of all things. “Sarva Devata Svarupini”, where “sarva” means “whole”, “devata” means “divine”, “svarupa” means “one’s own form, quality.” Thus, everything around has the qualities of God. This simple truth is eternal, it leads to non-dual perception, harmony and unity with God. Gayatri appeared to him and Saraswati (Brahma's wife) herself appeared, her other name is Gayatri, and also Savitri. She is the guardian and mother of the four Vedas, the goddess of knowledge, wisdom, eloquence and art. Appearing before him, she named him Vishvamitra, which means “friend of all living beings.”

In the Atharva Veda (19.71.1) it is said that this hymn is Veda-mata, the Mother of the Vedas. Gayatri, Saraswati, Savitri is a symbol of Brahma's shakti, knowledge, purity and virtue. The Gayatri Mantra itself with Pranava (the sacred sound OM), Vyahriti and Shiras is the essence of all Vedas. Shiras is the head mantra, which, according to the Dharmashastras, is a revered formula and is pronounced along with Gayatri:

“Paro Rajase’savad Om” - ‘Om who is beyond darkness’.

Vyahriti are “fiery” words, or “born by fire.” Sacred sayings of the seven higher worlds, each of which reflects the essence of its world: the first three are mahavyahriti: “bhur”, “bhuvaha”, “svaha”, then the remaining vyahritis: “manar”, “janar”, “tapar”, “satya” . After pranava (OM), the first three are used in the ritual - mahavyahriti, but there are options for performing all seven.

In order to deepen the practice of chanting the Gayatri mantra, it is necessary not only to utter the sounds of the mantra, to know the meaning of the words, but also to realize the deep meaning of each spoken word, and then the familiar vibrations that are very familiar to our soul will sound in our consciousness. Understanding the meaning inherent in the syllables of the mantra is not as difficult as it seems at first glance. Moreover, if this is preceded by a long period of practice of the mantra with sufficient diligence, love and concentration, then it reveals itself in its true nature and bears fruit. When reciting any Vedic mantra, a person should know the following four things:

• of one who is the seer, the rishi of a given mantra, remembering his name is a simple sign of gratitude;
• devata, the aspect of God addressed in this mantra;
• the tone or meter in which the mantra should be recited;
• the special purpose of the ritual in which this mantra must be used.

It has long been known about the connection between Sanskrit and the Russian language; these are two forms of the same language, whose phonetics have changed over time and due to the circumstances that accompanied the speakers of this language. However, word formation itself has remained so unchanged that Sanskrit scholars confirm this. A single root basis was also preserved in the languages ​​of the Latin group, which, in turn, is a subsidiary of the Indo-European language family. Thus, in whatever language a person thinks, chanting a mantra in Sanskrit will have a response first in his mind, then in his consciousness and finally in his intuitive unconscious.

Smriti parisuddhau svarupa sunya iva artha matra nirbhasa nirvitarka

When memory is purified and has its own nature, it is empty, like the essence of the object itself. This is radiant samadhi without reasoning

Yoga Sutras of Patanjali. Samadhipada. Sutra 43

Components of the Gayatri Mantra

Aum - pranava, or sacred sound, symbolizing all things.

Mahavyahriti- three qualities of the three worlds, reflecting the nature of God.

Bhur - 'existence'. This vyahriti means the earthly manifested material world, the world of Reveal. A stormy stream, we say, meaning energetic movement, drilling,

bubbling; even the earth itself is brown. Thus, it is the movement of life, prana, Nature or life itself, supported by God.

Bhuvaha - ‘stay’. This vyahriti means the atmospheric celestial world. What is meant here is existence itself, without boundaries. This is the invisible world of Navi. We hear the root of “being”: to happen, being, being, being, bhava, former, above heaven and space. Above the material world, above Maya (illusion), above the world of passions. That which exists in parallel with the material world, but is not manifested in it in a rough form.

Svaha - 'light'. This vyahriti means the next level of the universe in the form of light - Svarga. Worlds of Glory and Rule. The subtle material world, on which the Almighty reveals the radiance of all living things and has an all-pervading nature. He fills with himself all forms of the universe, while not having his own form, his light flows in everything. At this level, God controls everything because he is everything.

Tat - 'That'. Demonstrative pronoun. Denotes the Almighty. This is not just a pronoun, and it was used for a reason. Addressing God using a relative pronoun (that) rather than a personal pronoun (you, he) has a very important meaning. Treating God as “that one” indicates his impersonality, since he is manifested in all forms. Here we see the correct attitude and perception of the Almighty - to see him in everyone and everything, and not to imagine some separate divine Person.

Savitur - ‘life-giving’. Another quality of the Almighty. Here we can trace the root “vita”, which means life, “sa” or “su” means participation, it is here that participation in providing energy for life. Thus, we turn to God as the life-giving source of the vital forces of nature. In the material world, people have always seen the source of life in water and in the sun. In Hindu mythology, Savitar acquired a separate personalization as a solar deity, with special superiority over Surya, Varuna, Indra and other deities. This tells us that the gift of life, its direct creation is carried out only by the will of God, but for this it is necessary to create many favorable circumstances: the warmth of the sun, moisture, day and night, wind and rain... In India, sadhus say morning prayers for a reason Turning their face to the rising sun and taking water from the sacred Ganges River into their palms, they take a bath. Fulfilling your Dharma requires life.

Varenyam - ‘acceptance, pleasant, desirable’. This word contains the most common root “var”: Svarga, to bungle, creator, to create, to cook, to digest, to satisfy, to speak, varna, Varuna, vartana, parivrita, gate. How often do we say that we “can’t digest” someone or something, that is, it’s not to our liking, it’s harmful to us and doesn’t correspond to our nature. In this context, it becomes clear that “jam” is a quality of God that reflects his goodness for us. He is the one whom we best accept with our guts, or rather with our souls and lives; he is the one who can best be assimilated by us, the purest prasad, so to speak. Only a source of spiritual food can satisfy us most fully.

Bhargo - ‘purifying, radiant, pure, bright’. This translation is very figurative, but the root basis tells us the true meaning. Bh is a prefix; very often in Sanskrit words begin with these sounds, and it means “God, divine, great, good.” Argo is a root known to us, we find it among Greek and Latin names, for example, the ship of the well-known Jason “Argo”, the hero “Argus” - thousand-eyed; here it echoes Arjuna (the archer hero whom his teacher Drona considered the best, since he had unique vision and always hit the target), and finally, “argentum” - “silver, metal”, which has been considered sacred since ancient times and is named so for a reason . In fact, silver ions have antiseptic and bactericidal properties. Silver is used for purification in medicine and technology. But all these are secondary terms; what is primary is the word itself, meaning a ray of light striving to strike the darkness. Divine light, which eliminates the darkness of ignorance, purifies the consciousness and heals the soul from ignorance. A light that represents God's love, power and majesty, exuding purity.

Devasya - ‘Absolute’. This word is derived from the Sanskrit “deva” - “God” and “devata” - “deity”. However, this form of the word has a deeper meaning. In Hinduism, many gods are called virgins, each of whom has certain qualities (Agnidev - the god of fire, Pavandev - the god of the wind, Suryadev - the god of the sun, Yamadev - the god of death, etc.). Among the Slavs, these were divas, each of whom had his own fiefdom, in which he worked miracles. The word “devasya”, like other words in Sanskrit, has common phonetics and word formation with the Russian language. We are interested in the ending “sya”. We can look for similar forms in the Russian language: for example, ears of corn, brothers, kutya, guest, third, haratya, svatya, etc. “T” and “S” are interchangeable sounds, often merge to form the sound “C”, because We have a lot of verbs ending in “tsya”, but we always pronounce “tsa”, so it turns out that the verb “to marvel” and the noun “maiden” sound the same. Both here and in Sanskrit, we can find this diphthong, for example, “matsya” - fish, and here, too, if pronounced correctly, we will hear “Ts”. In Sanskrit there is no letter denoting the sound “C”, but the sound itself is there, and either “S”, or “T”, or both letters together are used - just like in the Russian language. It turns out that the endings “T” and “S” can change depending on the words themselves. We note that the word “deva” in Sanskrit is masculine; If we look among the examples of Russian words given above, we will see that most of them are feminine and only two (brothers and ears of corn) have a masculine gender and plural, which is precisely what forms such an ending. Therefore, we can conclude that devasya are deities. Deity or God in the plural, i.e., the plural form of God. Just as brothers are born from one father, just as ears of corn in a field are all of the same kind, so all the deities came from a single source - the basis and first cause of everything, containing the qualities of all gods. We can sense in this word the true absolutism of God.

Dhimahi - ‘meditation’. “Dhi” - ‘intelligence, mind, mind’; “mahi” - ‘maximum, great, large’. That is, literally we get the maximum work of the mind on itself, figuratively speaking, the near-limit abilities of the brain. This is concentration. In the context of a mantra, this word means extreme concentration on God, directing all mental energy to the highest source of existence.

Dhiyo yo - “dhi” means ‘mind’; “yo” - ‘discomfort, taming, restriction, asceticism’.

For example, yoga (where “ga” means ‘movement’) is a path of asceticism, a movement towards control and management. In the Russian language, the sound “yo”, or more simply “ё”, occupies a special place. In all words where it forms the root base and is not replaced by the softer “e,” everywhere we can notice the aspect of asceticism, pain, and unpleasant sensations. For example, hedgehog, fir tree, ruff, iodine (although the word appeared later), honey (in the old days it was impossible to get it without bee stings), ice (burns in the cold no worse than fire), flax (linen yarn consists of bast fibers, which become very sharp at the ends, rough cloth). In general, this list can be continued, but most often a Russian person pronounces the sound “ё” through his teeth when he suddenly hits or experiences pain, and also uses permitted curse words: “yo-moe”, “fir-trees-sticks”, “hedgehog cat” , “yokelemene”, etc.

Nah - ‘our, us’ (pronoun).

Prachodayat - ‘will enlighten, give enlightenment’.

Thus, we receive the statement that in a tamed mind through asceticism there is our enlightenment. This part is both a mantra and a prayer, in which the practitioner turns to higher powers with a request for help in carrying out austerities along the path to the light of truth.

Gayatri mantra: what it gives. The Power and Power of the Gayatri Mantra

This article has broken down all the components of the Gayatri Mantra, but the final translation can only be understood through diligent practice of chanting this mantra, meditation and/or lack of thinking. The result always depends on the goal, so be honest about the true purpose of the practice.

Sometimes a time may come when our consciousness, under the influence of the energies surrounding us, becomes unstable, easily controlled by the puppet of passions; asanas may turn out to be ineffective, pranayamas may be irrelevant at this time, and meditation may be too tough. It is at such times that the mantra becomes a “lifesaver.” Thanks to the mantra, the vector of consciousness (which always strives outward) is aligned with the vector of the soul (which always strives inward, towards life, towards God). With the help of the Gayatri Mantra, where the line between mantra and prayer is very blurred, you can get rid of ignorance, find inspiration and strength to overcome your passions, transforming them into positive qualities. It brings great fruits - this is knowledge and wisdom, since it reveals in our consciousness the higher “I” (a particle of the Absolute), which is all that exists, all energy and all truth - this is the “I” of everything. According to the scriptures, a person who knows this will always be wise, which means he will live in accordance with the Dharma, with the will

God, his health will not run out, just as his strength and energy will not run out. Once Vishwamitra realized this simple truth, so let’s follow his example.

Gayatri is a universal mantra preserved in the Vedas. Veda means knowledge and this mantra promotes and increases the power to promote knowledge.

The Gayatri mantra first appeared in the Rig Veda, an early Vedic text written between 1800 and 1500 BC. It is also mentioned as an important ritual in the Bhagavad Gita.

This mantra is dedicated to Savitur - the sun god. The sun is both physical and spiritual, it illuminates the path for people and gives harmony with the world.

Who is Gayatri

Gayatri is the Mother of all the Holy Vedas (Gayatri Chandhasam matha), she has three names: Gayatri, Savitri and Saraswati. Gayatri personifies feelings and is the mistress of feelings. Savitri personifies truth and is the mistress of Prana (Life Force). Saraswati is responsible for speech (waak). These three goddesses represent purity in thoughts, words and deeds, and are present in each of us.

Gayatri is present wherever her name is chanted. She is very strong. To those who worship her, she bestows pure thoughts and directs feelings in the right direction.

Benefits of Gayatri Mantra

• Grants wisdom.
• Removes obstacles from life.
• Increases concentration.
• Connects us with the Almighty.
• Gives strength.
• Protects and protects at work, on the road, and travel.

When to recite the Gayatri mantra

It is extremely important to repeat the Gayatri mantra three times: when you wake up, at lunch and when you go to bed. This will help reduce the consequences of the wrong actions that we commit every day. You can repeat the Gayatri mantra while bathing. At the end of the mantra, repeat Om Shanti three times, this way you will invite peace into your body, mind and soul.

Text of Gayatri mantra

Om bhur bhuvah matchmaker

Tat savitur jams

Bargo devasya dimahi

Diyo yo nah prachodayat

Om shanti, shanti, shanti.

Translation of Gayatri mantra:

We meditate on the radiance of the Creator,

Who created the Universe,

Who is worthy of glorification,

Which embodies Knowledge and Light,

Who removes all sins and ignorance,